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Some Bad Reasons to Have Faith

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Some Bad Reasons to Have Faith
By: Mark Morgan on 4/11/2010; 6:48 PM

by Mark Morgan

(return to The Morgan Dilemna)

The title is a little disingenuous. What this really lists are some reasons that people claim to have faith. I say, for every one of these reasons, I can accomplish the same thing without having to deal with faith. This is the most personal piece of the puzzle, and in many ways its heart. If I can live as meaningful a life without faith as you can with it, it is an unnecessary multiplication of entities. And Occam's razor slices it out. Why spend time on something that adds nothing?

Again, none of these are bad reasons, really. But they don't give me any reason to add faith to my repertoire. I have non-faith tools that work to provide the exact same purpose in my life. So why take on the extra mental construct of faith? Not for these reasons, I don't think:

Faith gives meaning to life

I figured we would start with the big one. For many people, faith provides an answer to the all-important why questions: why am I here? What purpose is the universe? How should I relate to my fellow humans? By serving God, or Allah, or Buddha, I have a purpose.

But ultimately, unless you hear the voice of God in your head, you must make meaning yourself. So, I can make meaning just as well without faith. In my case, I don't need the universe to have a purpose. I have a purpose. I make my own meaning. I love and care for my family. My goal is to make life for people better than before I got here.

A variation is "I like knowing that there is a higher power in charge so the world doesn't seem so cruel." This is also related to the next point. I see the better solution to despairing of a cruel universe is to inject some non-cruelty in it, not "But at least God has a reason." One is active, while the other is passive. Active is better.

Faith tells us that we will be rewarded in the afterlife. It gives us hope in times of despair.

In a fit of pique, I've been known to call this the peasants argument. "Now listen, you peasants, there's no need to try to change this life because you'll be rewarded in the next." My hope in times of despair comes out of my determination to end whatever is making me despair. A few years ago I went through a Post-Marriage Holocaust. I did not rely on faith to pull me through. I got two jobs and cried on my Grandma a lot. Faith is an unnecessary multiplication of entities when it comes to hope.

A variation of this is, "I know God loves me, no matter what." Ultimately unsatisfying, because the better way out of the despair of loneliness is through connecting with other human beings. In fact, making those connections will serve you just as well in times of despair as believing in God. And the reward is more immediate--a good friend will be on your doorstep in ten minutes, at a time when you really need concrete evidence that someone cares. At least that's how it is for me. Human contact is a balm that faith cannot match.

And another variation of this is, "I take comfort in the notion that evildoers are punished in the afterlife." I can take the same comfort in working through my anger at the situation. I can help people. I can work to change the justice system and the society that let this happen. I can be active, instead of passive. And I'd rather do that, than rely on an afterlife I can't verify to do my work for me. I know, you can do both; but if one is sufficient, why add the other? If you had to choose, which one would you choose? Active or passive?

We would have no morals without faith.

Or, to be more specific, humans need the promise and the threat of Hell to keep them from doing whatever they want to without worrying about the consequences. I question that. We are a notoriously short-sighted species. We have a history of putting off long-term consequences in favor of short-term rewards. It would-be an utter catastrophe to abandon worldly punishments in favor of spiritual ones, wouldn't it? We fear the State Police on the highways more than the threat of going to Hell when deciding how fast to drive. In fact, it seems as if we are doing okay here in America having a law enforcement system based entirely on worldly punishments. It's not perfect, in fact it has some gaping holes. But would it improve if, after you were arrested, you were also excommunicated? No. So a secular rulebook for morality and ethics works just as well as a non-secular one. Faith, the key component of religion, seems pointless here, as well.

There are just some things you can't explain.

The God of the Gaps? Are we to assume that, if you can't explain it, faith is the only answer? But as we explain more and more using empirical evidence, the role of faith gets pushed further and further in the background. Sure, there are some things we can't explain--now. But we'll get to it eventually, unless we blow ourselves up or plague and pollute ourselves into extinction. We must search for the explanation, not just rely on faith. So again, faith adds nothing to my life that I can't get without it, does it?

A variation of this is, "My faith lets me see the wonders of my deity in the universe." How magnificent the universe is,when we see it as part of God's plan, or Allah's, or if we see the Goddess in every leaf. Explaining it just ruins it. Ah, but I disagree with that feeling. I look into the woods, and see the miracle of leaves that use evaporation to suck nutrients thirty foot high into the redwoods. I look into the universe and see vast distances filled with wonders like black holes at the center of galaxies and mysterious particles that pass through us like ghosts (they're called neutrinos). Whatever wonder in the universe your faith provides, my explain-it-all view matches. It's fantastic. No faith needed.

(return to The Morgan Dilemna)

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RE: Some Bad Reasons to Have Faith
By: Matthew Patterson, the Paranoid Minister on 11/24/2000; 2:16 AM

A variation of this is, "I know God loves me, no matter what." Ultimately unsatisfying, because the better way out of the despair of loneliness is through connecting with other human beings. In fact, making those connections will serve you just as well in times of despair as believing in God. And the reward is more immediate--a good friend will be on your doorstep in ten minutes, at a time when you really need concrete evidence that someone cares. At least that's how it is for me. Human contact is a balm that faith cannot match.

Well, I hate to have to say it, because this really is a nicely-reasoned piece of work, but... this isn't always necessarily true. For example, today was Thanksgiving. Through a rather convoluted series of events, I wound up rather pissed and borderline depressed. (One of these reasons is that I have a history paper due Wednesday, Nov. 29, 2000 that I've only written about 100 words of so far. The rest are either irrelevant or too personal.) Anyway, Thanksgiving comes, and I expect to eat a lot and generally have tons of fun, right? Wrong. We went to my grandparents' house for dinner, and I spent four hours being totally and completely ignored by each and every one of the ten people that were there. I mean, totally. I said maybe twenty words the entire afternoon and had even fewer spoken to me.

In other words, I was with people, had people all around me, talking, laughing, etc., and yet not one of them really gave a damn about me or what's going on in my life. And this was family. Technically, that was human contact, and it didn't do jack for me.

(BTW, this place really needs a spellchecker.)

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